Jesus Wept : John 11:35

One of the shortest verses in the Bible is John 11:35, which is “Jesus Wept.” However, though it is the shortest verse in the Bible, it is one of the verses in the Bible with a profound theological depth. When Jesus’ friend Lazarus has died and was buried for four days, having encountered the weeping sisters and their consoling friends, Jesus was deeply moved in his spirit, greatly troubled and then wept.   

When reading this story, how often have we thought “Jesus wept” as part of Jesus’ humanity, masking Jesus’ divinity at this point and even discounting it. In fact, the sisters Martha and Mary when saying to Jesus, “Lord if you had been here, my brother would not have died” (John 11:32), they both were acknowledging the divinity of Jesus and were speaking to the divine Jesus. All I want to say is that it is the divine who is weeping on hearing the death of his friend and on meeting the weeping family and friends.

 

So, when “Jesus wept” it is the divine who is weeping, and the questions that come to the front are can the divine weep? And what is the relevance of God’s weeping ?

 

The divine whom we know in Jesus is a God who has tears, who gets moved by people’s grief and by the creation’s groans, and weeps with them in solidarity.

 

The divine whom we know in Jesus is a God who knows what it means to weep, and so never disrespects nor discards tears, but joins with us in our weeping offering hope and consolation.

 

The divine whom we know in Jesus when wept with Mary, Martha and their friends for the death of Lazarus was not questioning why death nor was consoling the family “don’t worry Lazarus is in a better place” but genuinely joined with them in facing the reality of death by weeping with them in their loss.

 

Though statics have proven that there is 100% success rate of certainty of all human beings dying, there is a sense of fear in facing death for humanity. However, the divine whom we know in Jesus when wept for the death of Lazarus is calling us to face death in all courage and is inviting us to get busy living, knowing Jesus is the resurrection and life.

 

As followers of Jesus Christ, let us learn to weep with the weeping, knowing God weeps with us to support us in those moments of grief & trouble. Weeping is spiritual, weeping is Christian, weeping is divine, weeping is human and weeping is sensible. If we have lost heart for weeping, perhaps it is time to reclaim that calling asking God to ‘melt our cold hearts and let tears fall like a rain.’

 

@rajpatta

26th March 2023

 

 

The ‘mothering parenting’ of a healed man who was born blind in John 9:18-23

The Jewish authorities wanted to confirm the healing of a man who was born blind by Jesus, and summoned his parents and enquired them. These parents demonstrate some key mothering qualities that are relevant for us today. They in fact exemplify ‘mothering parenting.’ Based on the text here are the characteristics of ‘mothering parenting.’

 

1. The mothering parents always know their children and acknowledge openly the ‘sights’ and (in)sights of their children.

2. The mothering parents always protect their children, like the hen gathers her chicks under her wings, sheltering them from all dangers and traps of the society.

3. The mothering parents celebrate the confidence of their children, respect their views and reviews and allow them to speak for themselves when they come of age.

4. The mothering parents break open all power imbalances among them and their children, recognising children as equal partners, by listening to them and caring for them in love.

5. The mothering parents are farsighted, providing a cover to their children and preparing them to face the realities of their world and times courageously.

6. The mothering parents reiterate to their children to stand up for their rights, to speak up against any form of injustices and to celebrate the gift of life in all circumstances.

 

‘Mothering parenting’ is about being guided and led by the Mothering God in nurturing and caring for those seeking love in life. By which, I mean to say that mothering is not just limited to a particular gender, nor is a virtue that comes with biological child birthing, but it is about celebrating the mothering qualities in human beings and in the creation. 'Mothering parenting' also invites us to be sensitive to those who have lost their mothers & spouses, those who are single, and to those who are struggling to make a home and a living for their dear ones. ‘Mothering parenting’ also contests all attempts that commercialise ‘Mother’s Day’ and calls us to celebrate the gift of love that binds all relationships.

Let us also be mindful for Mothering Sunday can be a difficult day for some people and uphold them in prayer.

Today let us give thanks to all who have a mothering presence in our lives and may the Mothering God empower each of us to love one another and make our world a better place to live.

 

@rajpatta

19.03.2023

Mothering Sunday 2023

 

Pic courtesy: https://mothership.sg/2023/03/botanic-gardens-hen-protecting-chicks-rain/

The Woman's Water Jar at the Well

 "Then the woman left her water-jar and went back to the city" John 4:28

 

The unnamed woman from the city of Sychar in the region of Samaria, who came to draw water from the well of Jacob, having met Jesus went home leaving her water jar.

 

Leaving the water jar at the well is a sign that informs the disciples that, having encountered Jesus, this unnamed woman of Samaria went home quenching her thirst for life with the living waters of Jesus.

 

The woman’s water jar that was left at the well is a symbol testifying that Jesus, the saviour of the world has broken down the barriers and divisions created in the name of gender, ethnicity, religiosity, and tradition, for Jesus builds inclusive communion driving away all forms of exclusion & discrimination.

 

Leaving the water jar at the well is a sign to inform Jesus and the disciples that she will come back to collect it. And in a short while she came back to the well, inspiring many of her city folk to come, meet and listen to the prophet Jesus Christ.

 

The woman’s water jar left at the well, is to symbolise that her vocation from then on has changed, for she found a new purpose to her life, for she was now called to quench the thirst of her city, for she was ordained to share the good news of Jesus. Mind you, if anyone still oppresses women and doesn’t believe in the equality of woman in the church and society, then this woman’s encounter with Jesus and her proactive proclamation to her city informs us that this woman was the first ever messenger of Jesus’ prophetic ministry, proclaiming that Jesus is the Messiah. In the eastern Orthodox tradition she was believed to be later baptised and named as St. Photini, which means 'the enlightened one.'

 

The woman’s water jar left at the well challenges us to celebrate the ministry of women, to celebrate the ordination of women, to celebrate the gifts of women and to open our hearts and minds to listen to the voices and perspectives of women particularly about faith and Jesus. Come let us join together in defeating patriarchy and misogyny.

 

The woman’s water jar left at the well is a gift of this woman to help Jesus and his disciples to draw water from the well and quench their thirst. Having received the living waters in her life, the woman began her journey into her city by sharing her resources with others.

 

The woman’s water jar left at the well is a call to the world to leave behind all the prejudices that people have against women and is an invitation to embrace equality and equity of all people.

 

The woman’s water jar left at the well with Jesus is a reminder to Jesus that there are many more in the world who are thirsty searching for a drink. It is a call to the readers of this text, and to the followers of Jesus Christ to join with him in quenching their thirst for life.

 

The woman’s water jar left at the well is a symbol of women’s empowerment, a symbol about how Jesus liberated her from the kinds of exploitation that she was facing under the rubric of patriarchy and misogyny. Perhaps the water jar domesticated this woman to subjugation of male domination, and when she had left her water jar and went away to her city, it stood as a symbol of her liberation and freedom from all bondages she was enduring.

 

The woman’s water jar left at the well is an offering for us to go to Jesus and draw the waters of living waters from him, quench our thirst and offer ourselves to share those living waters to flow down like an ever-flowing stream watering the world with peace, love and justice.

 

“We have the ‘treasure in the (water) jars of clay’ so that it may be made clear that this extraordinary power belongs to God and does not come from us” (2 Corinthians 4:7)

 

(St. Photini)

 

@rajpatta

11th March 2023