Monday, December 24, 2018

This Christmas is no Longer Silent Night...

Christmas 2018




1. This Christmas is no longer a silent night 
For there are many violent sights 
This Christmas we are called to be peacemakers 
For born is a Prince of Peace 

Chorus: 
For unto us a child is born 
Unto us a son is given 
Unto is a saviour comes
To bring peace to all

2. This Christmas receive the other as they are 
Pulling down the barriers we have made 
This Christmas we are called to love beyond boundaries 
For born is Christ, the love 

Chorus:
For unto us a child is born 
Unto us a son is given 
Unto us a saviour is comes 
To love every one 
@rajpattas


Guitar: Raj Indeevar Patta
Drums: Raj Sangheebhav Patta
Lyrics & Tune: Raj Bharat Patta

Tuesday, November 27, 2018

The Coming Near of God - Luke 21:25-36

Reflection for First Sunday of Advent 2018 




This link is my reflection for the First Sunday of Advent published in the Political Theology Network.

Wishing you a blessed and a meaningful season of Advent. 

regards,
raj 

Sunday, November 11, 2018

When the Poor Widow in Mark 12 Speaks…


Towards A Decolonial Reading

Life wasn’t all too good with the Roman oppression all around. Soldiers on their horses march every day on our streets to display their military power. Empire has taken over every institution in our country including our temple, for now our religious leaders speak the language of the temple and exploit the poor and vulnerable. My devout loving husband raised an alarm against the empire and exposed the exploitation in the temple, for which act he was falsely framed with charges of treason, incarcerated for years and eventually killed by the military powers of the empire. I have now become a young widow, left alone to take care of my children with the meagre means of living. As a single woman I go from pillar to post in meeting the ends of our lives. With the growing injustice in the temple I have stopped going to the temple now, with hope in God just dwindling about. My name is forgotten, my voice is unheard and am pushed into ‘unspeakability’ by the society around.



Over the past few days I have heard of the Jesus’ movement going on, for I heard of a man called Jesus who was speaking like my husband in all courage and boldness against the exploitation done by the religious leaders and the empire. I knew that this man called Jesus will not live long, for he will face the fate of death unjustly like my husband. I rejoiced for the fact the he exposed the evils of those in the powers, which gave me a hope that God is not dead, for God is alive. In that sense of hope, I thought let me go to the temple to offer and pray for justice and peace in our land.

As I went near the temple, I saw a great crowd moving in and out busy with buying and selling of goods. How sad the temple once built for worship has now become a place of unjust commercial activities. As was the tradition, women are not allowed any further into the temple except into the outer court. Then I saw those men, the religious leaders with long robes in the temple who mocked at me, calling me names and laughed over the death of my husband. Reminding that anyone speaking against empire will have to die.

In all that buzz of business going around, I went into a corner to find some peace and pray to God for peace and justice. I wept and prayed to God for liberation of our land from oppression of the empire. I wept and prayed for my kids and for the difficulties we have been facing. In that time of prayer, God listened to my prayer and gave me a spirit of peace, which the world did not give. God strengthened me by calling me to make myself present at the temple to keep reminding the religious leaders of their exploitation. Yes, I thought I should visit temple everyday to keep reminding these men on long robes of their fake spirituality for they do things in the temple only for the ‘sake of appearance’ without any fear in God or the Scripture.

Then towards the end went to the treasury box to make an offering to God and dropped the remaining two coins that I have all, saying a prayer ‘God bring us peace and justice.’ Just before me, I saw this man on long robe offering a huge sum of amount in the offertory box, again showing off his pride exposing his false spirituality. I went in all sincerity and faithfulness and not only dropped the two coins but also offered myself in the presence of God to fight injustice by my presence in the temple. After all, our Scripture says to care for the widows and orphans, and here are men in their long robes exploiting us.

I made my offering and was on my way home. Suddenly I saw this man from that just movement, Jesus standing at the offering box and saying to his disciples that I have put in more than those who are contributing for the treasury. I smiled at his observation, thinking I don’t care what I have given, for I have given my offering heartfully to God and not for the sake of the people. For Jesus recognised that I have give it in my poverty, because I came into the temple to offer myself for peace and justice in the land. Then those dozen men with this man Jesus were surprised with their mouths wide open, not understanding all Jesus said. However, I went home that day with a sense of hope, with a sense of commitment to make my presence in the temple a symbol of resilience and to contest injustice in all forms. Later as I thought this man Jesus was killed and was crucified, buried and then in a miraculous way God on the third day rose him, and from then on I began to follow Jesus, and hosted a church at our house. God was faithful to me, I brought up my children and they journeyed far and wide to share the testimony of Jesus in all the Asia minor. God of grace did not leave me nor forsake me. Jesus Remembered me in the temple, Jesus Recognised my offering, Jesus Revealed the hypocrisy of the men on long robes.


Rajbharat Patta,
Remembrance Day,
11th November 2018


Pic courtesy: https://junkyardwisdom.com/2016/10/17/what-jesus-saw-in-the-widows-offering/

Wednesday, October 31, 2018

What is in the Height of a Statue?

In the book of Daniel of the Hebrew Bible, we read that King Nebuchadanezzar built a gold statue 90 feet high and 9 feet wide and invited all the important officials of his kingdom for the inauguration of this statue. He further decreed that people of all nations speaking all languages to bow down before it when the horns are horned, calling for 'unity' of all people in his Babylon provinces. Those that did not bow will be thrown into a furnace of fire, the king commanded. 

Three bold and courageous people named Shadrach, Meshach and Abednego resisted such a move and did not yield to bowing down to the golden statue. They stood firm in affirming their faith in God they believed and did not care to be thrown into the fire furnace as a punishment. To all their surprise, they saw four people walking in the fire, for God of justice came on their rescue and saved them from being burnt in the fire. The king had to eventually praise the God these three men believed and made them as provincial officials in his kingdom. 

When the world's tallest statue has been inaugurated in India today, which is to "answer those who question India's existence", i read king Nebuchadanezzar's inauguration of a golden statue. Nebuchadanezzar's statue reminds that the strength of any kingdom is not in the heights of a statue, but in the depths of exercising justice and peace to all its citizens. The farmers who are protesting the inauguration of the world's tallest statue deserve to own their lands and deserve justice. For God of justice is among and on the side of the poor farmers who have been displaced from their home land. Shadrach, Meshach and Adebnego are alive even today, protesting among the tribals who are fighting for their land and dignity. God of justice is moving around them as a 'fourth person.' 


Raj Bharat Patta,
Reformation Day, 2018

https://www.theguardian.com/world/2018/oct/31/india-unveils-worlds-biggest-statue-sardar-patel-amid-protests

Tuesday, May 8, 2018

Thy Kingdom Come 2018 - Song



The Song can be heard on this link: 

Thy Kingdom Come : 

1. When the world’s torn apart
Thy Kingdom come
When peace has lost its heart
Thy Kingdom come
When nations rise against a nation
Thy Kingdom come
When humans destroy God’s creation
Thy Kingdom come

2. When North South Korea’s mend
Thy Kingdom come
When bombs on Syria end
Thy Kingdom come
When Windrush people’s justice granted
Thy Kingdom come
When Israel Palestine are free
Thy Kingdom come

3. When excluded are included
Thy Kingdom come
When discrimination’s uprooted
Thy Kingdom come
When oppressed are liberated
Thy Kingdom come
When unloved are forever embraced
Thy Kingdom come

4. Thy Kingdom will come
When we mend our broken world
Thy Kingdom will come
When we let go selfish world
Thy Kingdom will come
When we are just and be bold
Thy Kingdom will come
When our lives in Christ unfold
@rajpattas
3rd May 2018

Credits: 
Voice: Raj Indeevar Patta 
Guitar: Raj Sangheebhav Patta & Evelyn Speak
Lyrics & tune: Raj Bharat Patta 

Sunday, April 1, 2018

Resurrection as Sprouting New Life by Tearing Down the Net of Death



One day the reformer Martin Luther was feeling rather down. The Pope was after him. His colleagues were bickering among themselves. He felt the heavy pressure that came with being a professor, pastor, and father. And he was in excruciating pain from kidney stones. As he moped around the house muttering underneath his breath, his wife Katherine announced in a solemn voice, “God is dead.” Luther looked at his wife with puzzlement and replied, “God is not dead!” Katherine went on to say, “It sure seems like God is dead by the way you are acting.” Luther thanked his wife and etched a Latin word on his desk: vivit. Vivit means, “He lives.” Whenever things weren’t going well, and Luther was tempted to complain about them, he looked at that one simple word and was invigorated. Because Jesus was alive Luther had every reason to be upbeat. On this Easter Sunday we have every reason to be upbeat, no matter how outwardly dark your life might be. Easter is an invitation for us to cheer up no matter what our circumstances or our prospects because we are God’s children, and because we will soon exchange our cross for a crown.

On this Easter day, I would like to share with you four points for our reflection:

1.      The Route to Jesus’ Resurrection – Tearing from top to bottom  
2.      The Reasons for Jesus’ Resurrection – Tearing down the sting of death
3.      The Realities of Jesus’ Resurrection – Tearing down the fears of suspicion
4.      The Relevance of Jesus’ Resurrection – Tearing down structures of sin  


1.      The Route to Resurrection: From Mark 15: 37-47, we see that after Jesus gave a loud cry and breathed his last. The journey between Good Friday and Easter -
a.      The curtain was torn in two from top to bottom – tearing down of temple rituals, sin, veils of hindrance – paving way for the direct revelation of God 
b.      Centurion’s testimony – Jesus Son of God – torn down his heart
c.       Accompaniment of Women Disciples – till the burial site – torn down patriarchy 
d.      Courage of Joseph of Arimathea – Jesus burial – torn down timidity - Pilate’s surprise –
e.      Burial of Jesus – tearing linen clothes and wrapping – tearing the rock for the tomb and rolling it down
So, the route to resurrection was “Tearing down from Top to Bottom” – an invitation for our Christian discipleship to tear down to two from top to bottom all the veils of our life to face and receive new life.

2.      The Reasons for Resurrection:  From I Corinthians 15, we see Paul, who says the risen Jesus has appeared to several people, nearly 500 and the last to the least of the apostle, Paul.
a.      To tear down the net of sin and oppression - rebuild a salvific relationship 
b.      To tear down the sting of death – renew the gift of new life towards new creation
c.       To tear down the domination of empire- reaffirming in the kingdom of God
d.      To tear down the invalidation of secularism – reassuring to validate our faith in Jesus Christ and our proclamation in Jesus (14v)

3.      The Realities of Resurrection: From Matthew 28: 1-10, we notice several realities that explain the resurrection of Jesus.
a.      Tearing down of the tomb – empty tomb
b.      Tearing down of the rock – rolling stone
c.       Tearing down of the heavens – angels descending and sitting on the rolling stone
d.      Tearing out the security guards – shook in fear and as dead men falling
e.      Tearing away the wrapped linen clothes
f.        Tearing the fears of the women disciples and later the men disciples
g.      Tearing down the norms of messengers – women were chosen to be the messengers of resurrection 
h.      Tearing of the earth – a great earthquake happened at the resurrection moment
There is a seismic shift that day on the earth, and it invites us towards a seismic shift from our own perceptions and suspicions.  Resurrection is real and those that believe in it will be empowered by its spirit, for Jesus as a first fruit was risen and the rest who follow him will soon have such experience.

4.      The Relevance of Resurrection: Jesus is crucified and is risen now, so what is it for us now as his disciples:
According to BBC, we live in a time when 50 % of UK population are no religion, and a quarter of the Christian population doesn’t believe in resurrection. It is important to affirm that Jesus’ resurrection is real, for he rose back to life in body.

a.      In light of Jesus being risen, what does “risen” mean for us today? Jesus tearing down the dominion of death is an invitation for us to join with Jesus in tearing down the curtains and veils of sin, oppression, injustice and all such forms that obstruct and hinder new life. Tearing down walls of division and building bridges of new life is a mark of Christian discipleship today.
b.      Baptism is living out Christ’s resurrection – dying ourselves to sin and rising again to new life.  Acts 5:27-32 – After Easter – courage
c.       As a church we are called to proclaim and be life-giving agents to several people who are crucified and living situations of death in our times today?
d.      Tearing down the I (me, and mine) in SIN, so that Salvation and New life will blossom in our lives.  

Conclusion: Dad-kids- car-explaining Easter celebration in Church and said Jesus is no more in the grave. The little kid asked, “so if he is not in the grave, will he be there today in the church?” Is risen Christ present in our churches, are we risen communities where risen Jesus takes his abode? If he is not in the grave, where is Jesus today. Echoing with the call of prophet Jeremiah, “See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant."  1:10 Resurrection is tearing down structures of sin and evil of our times today and promoting new life to people living in situations of death and lifelessness. Dr. Sarvepalli Radha Krishnan – former President of India – preaching in US on John 20 said, “Christians resurrection is unique to you, so live up to it.”
Wishing you all a very blessed Easter – Because He lives we can face tomorrow.

Rev. Raj Bharat Patta
1st April 2018

Pic courtesy: https://www.cpo.org.uk/range.aspx?range=4708&cat=1410

Sunday, March 11, 2018

Who said Saviours Don’t Come from Mothers?

Reflecting on Mothering Sunday on Exodus 2:1-10


“Every boy that is born, throw them into the Nile”
The empire decreed to contain the slaves,
Moms were fighting death to deliver their sons,
Only to deliver them into the hands of death,
The shape of the water was the shape of a new grave
Streams flowing, were streams burying,
Tears flowing as babies crying,
Parents crying as babies thrown to drowning,
No human came to stop such inhuman act,
No saviours yet to save those little babies wet.


Who said saviours don’t come from mothers,
Sisters, daughters, aunts, cousins and those ‘others’?
There comes a mother courageous, shrewd,
creative, daring, loving, to save her child,
hides him for three months dressing in pink,
weans him and plans him not to sink,
then places him in a tarred basket to float on waters,
turning water graveyard to waters of life.
A saviour did come in a mother,
Saving a saviour and all the others of his kind.

Who said saviours don’t come from mothers,
Sisters, daughters, aunts, cousins and those ‘others?’
There comes a sister Miriam, loving, caring,
Intelligent, smart, watching his brother’s life
Float on waters, that’s sucking life to death.
On finding that he was drawn by a princess,
She brings a mother to the child convincing the royal woman,
A mother of her own child now hired to be
Raise a child of her royal princess.
A saviour did come in a sister,
Saving a saviour and all the others of his kind.

Who said saviours don’t come from mothers,
Sisters, daughters, cousins and those ‘others?’
There comes a royal daughter, whose dad was cruel,
Yet she comes with a heart full of compassion,
Risking to save her slaves child, willing to mother him,
Naming him ‘Moses’, for she drew him out of waters of death,
Knowing not that this child will lead a nation to freedom of life.
A saviour did come in a daughter,
Saving a saviour and all the others of his kind.

Who said saviours don’t come from mothers,
Sisters, daughters, aunts, cousins and those ‘others?’
There comes an aunt, another slave girl of his kind,
Working as a servant to her royal princess,
Who dared the currents of the water to fetch this basket,
A basket of life amidst the waters of death,
Skilfully drawing him to the shores,
placing him in the hands of a new mother, the princess,
sensing that this little bundle of life will channel a breath of new life to her people.
A saviour did come in an aunt,
Saving a saviour and all the other of his kind.

Who said saviours don’t come from mothers,
Sisters, daughters, aunts, cousins and those ‘others?’
God knits the basket of life, by knitting people who we think
Cannot be saviours, moms, sisters, daughters, aunts, cousins,
God’s mothering is to knit life using the ordinary,
God’s mothering stands for life amidst the waters of death,
Defeating death and liberating people to life
Inviting us to channel life in our times filled with lifelessness.
So look out for a saviour among the ordinary and unthinkable,
Look for a saviour from mothers, sisters, daughters, aunts, cousins and those ‘others,’
Treating them as equals, respecting and loving them in our fullest.  



rev. raj patta
@Mothering Sunday 2018


Picture courtesy: 
https://treasureboxmy.blogspot.co.uk/2015/05/bible-people-jochebed.html

Wednesday, January 17, 2018

Revive Your Work



Revive your work in the rest of the years,
in the midst of the years please be known
Reveal your presence in the midst of our fears,
In the midst of the fears please be known

Unfold your love through all the years
Uphold us all in the grace of God

1. What the future holds for us is so uncertain 
But we know for certain the One who holds our future
We are called to wait on God We are sent to proclaim God’s love
Our hope is in our God, our God is always beside us

@rajpatta composed for Covenant Service Jan 2018

For someone to come and show me the way: Faith conversations from Cold Play’s ‘We Pray’

https://www.youtube.com/watch?v=62QAZotpBNk&ab_channel=MajesticSounds ColdPlay, the decorated British alt-rock music band, debuted their...