Narrator: Read Acts 5:29 & Isaiah 7: 9b
The global church celebrated 500 years of Reformation in 2017, which gave an opportunity to
rededicate and recommit our faith journey towards transforming church and
society. Here are three important people who never met on earth, but in God’s
presence, where time & eternity meet there is every possibility that these
three people from three different historical and geographical backgrounds meet
for a conversation. The three are Martin Luther, the 16th century
reformer from Germany, Annamma, my grandmother and first generation Dalit Telugu
Lutheran Christian from India, who lived in 20th century, Pope
Francis the current Head of Roman Catholic Church from Vatican who is living in
21st century.
Martin
Luther (ML): Hi guys,
grace and peace to you all, good to see you all here and wish I could have met
you earlier in my days. I understand both of you are very special each in your
own way, and it is the love of Christ that binds us together in unity affirming
our diversities. Praise be to God and God alone.
Pope
Francis (PF): In the name
of the Father, and of the Son and of the Holy Spirit. It is such a pleasure
meeting you all here in the presence of God, where God is all in all and is
present everywhere. Peace be with you Martin, and Peace be with you Annamma.
Annamma: Namaskaram (greetings) Luther garu, Namaskaram (greetings)Pope
Francis garu, I am thrilled to see you all here and it is such a joy for me to see
you both here in this place of God. I heard of you Luther all my life from our
missionaries and my dad as a catechist spoke about you so prominently. I heard about you Pope Francis from my grandchildren, and gathered that you have pioneered liberation theology during your papacy. I am excited to meet you both in this God's space and time.
PF: Father Martin, I still see you as our priest, however
I regret the decision to excommunicate you from our Church then, but let me
brief you that these 506 years of reformation and 56 years of Lutheran-Catholic
dialogue has led us to move from conflict to communion, allowing God’s Spirit
to lead us thus far as co-members in the body of Christ.
When
you nailed those 95 theses on the doors of Wittenberg on 31st
October 1517, I understood that my predecessors were terribly unhappy and mercuries soared very high on their sphygmomanometer. Let me appreciate you for
that courageous act you did then, and as you know that eventually turned out to
be the Reformation day. What was it like?
ML: Should I call you His grace or Fr. Francis, but I feel
at home calling you Brother Francis (Pope nods his head with a smile) thank you
for your appreciation, and wish you were the Pope during my days, and am
glad that good days of liberation have come for the church now. Allow me to reaffirm that
Reformation was an act of God, and I was only an instrument in the hands of the
Holy Spirit. It was a sad state in the context of the Church where gospel values
have been compromised and contaminated by power and authority. Reformation of
the Church was a Biblical necessity, a Theological necessity and a Contextual
necessity of our times.
PF: I can understand what you are saying Martin and glory be to God for
your bravery and passion for the gospel. Now let us invite our sister Annamma,
whose name resounds the name of St. Ann, mother of our Holy Mother Mary to share what does Reformation day
meant to her?
Annamma: Thank you Pope
Francis garu. Martin Luther, though was miles away from our place in India, and was distanced by about four centuries of time, his act of Reformation is of high
relevance to us. When the Lutheran missionaries brought us the gospel of Jesus
Christ, they had instilled in us a sense of self-dignity for we were considered
‘untouchables’ in our community for being born outside the caste system. For us as Dalits, Luther and his story was so dear and close. Since Luther spoke ‘truth to the powers’, he was identified as one among us, for he stood as an inspiration in
overthrowing the corrupted powers of caste. We have owned Luther as our own.
After becoming Christians, for us there were three important festivals. The first
one was Christmas, the second was Easter and the third was Reformation Day.
Telugu translation of the word Reformation was ‘Mathodarana’ which means ‘restoration or up-liftment of religion or
religious system’ or ‘re-establishment of religion’. Therefore, Reformation was
‘restoration’ and ‘up-liftment’ which was our yearning for liberation from all oppressive
religious practices both within and outside of the church. We have grown
enacting Luther’s play from our childhood, and aspired to make Reformation a
reality for our times in our contexts. Faith alone, Grace alone, Scripture
alone are the foundations of our Christian living, and we believe that we are
justified by faith in the love of Christ, and not by any religious rituals or
works. We are liberated and saved by grace and not by any karma or acts.
ML: Very interesting to know about this sister Annamma, I
am glad that you have taken the meaning of Reformation to greater heights,
broadening its scope, widening its horizons and deepening its meaning. As I said
earlier, Reformation is God’s act, and God in God’s grace activates and
actualizes Reformation for God’s people in varied and diverse contexts and
stages of his history. Praise be to God.
PF: Brilliant sister Annamma, indeed praise be to God, for
you have owned, reclaimed and re-enacted the story of Luther more profoundly
than any others in the global North. I now reckon to the fact that Luther and
his Reformation has now become your story, your aspiration and your longing.
Thank you Annamma for sharing this, and thank you Martin for initiating this. I
now understand what it means to have 74 million Lutherans globally today and why it is concentrated densely in the global South. At this point, I
should also say that Lutherans and Catholics have come closer on the
‘doctrine of justification by faith’, for we acknowledge that this was part of
the Biblical theology of St. Paul, which precedes the early church father St.
Augustine’s teaching. I should also agree to the truth that ‘salvation is not
for sale’. We all collectively rejoice in God, for God has been gracious to us,
for God’s faithfulness endures from generation to generation.
Martin,
let me now ask you, on 8th April 1521 when you were summoned at Diet
of Worms to reply on all the charges leveled against you, you were firm and
stuck to what you had done and believed. What was that moment for you?
ML: Brother Francis, of all the thing I did, and of the
things I wrote how on earth you single out that only moment at the Diet of
Worms? I knew you were trying to seek justification of my statement ‘Here I
Stand.’ I was summoned to explain why I should not be excommunicated? I had
back and forth conversations asking not to rend the church, and retrieve my
words and seek an apology. But my conviction in my Bible, the Word and the
Spirit helped me to stand on what I had believed, said and done. Therefore, let
me echo you the same words I said then. “Since your majesty and your lordships desire a simple reply,
I will answer without horns and teeth. Unless I am convicted by the Scripture
and plain reason--I do not accept the authority of the Popes and the Councils
for they had contradicted each other--my conscience is captive to the Word of
God. I cannot and I will not recant anything, for to go against conscience is
neither right nor safe. Here I stand, I cannot do otherwise, God help me.
Amen."
Brother Francis, there I stand, and till eternity there only
I will stand.
PF: Thank you Martin, we all knew that you were hard gutted guy
and will not give up easily. Brilliant, you are inspiring man, Martin. I knew
your stand, but now let me ask Sister Annamma, what is their Dalit Christian
perspective from Luther’s ‘Here I stand’ affirmation.
Annamma: For
Martin Luther, Sola Fide (faith
alone) is a hermeneutic in unlocking ‘justification,’ for his context then was
dominated by the rule of Sola Roma (Rome
alone). Luther recited this verse “If you do not stand firm in faith, you shall
not stand at all.” from Isaiah 7: 9b, for he was always Scripture
centred and Word focused. From this verse, there are three important facets of
faith, firstly the grounding of faith, which is in its ‘standing,’ secondly the
binding of faith, which is in its ‘firmness’ and thirdly the longing of faith,
which is ‘fullness of life.’ For it is our faith in a revolutionary Jesus
Christ that inspires us to partake in the transformation of our society, for
such a faith compels us to translate faith into praxis and roots us firmly in
life and life giving mission. In the context of caste oppression (Sola Caste =
caste alone), we Dalit Lutheran Christians firmly believe that we do not accept
the authority of caste, authority of powers, authority of oppressive texts etc.
for we are liberated by the Word of God as revealed and personified in Jesus
Christ. Here we as Dalit Christians stand along with Luther, sand beside Luther
and all people of God on the faith of Jesus Christ, on the grace of God, on the
Word of God, for nothing can separate and deter us from the love of God that
brings peace, justice and equality.
ML: Fantastic Sister Annamma, thank you for making me
stand on my convictions in the Word, for making me stand along with you, for
now I say with people like you and your communities I can stand and I will
stand. Praise be to God.
PF: Thank you Sister Annamma for bringing in your powerful
insights. I did hear about the plights of Dalit Christians and other such
communities, for that was the reason time and again I stressed on ‘Church of
the poor’ for I believed unless we re-incarnated as ‘Church of the poor’ we
cannot witness to the values of the gospel. Moving ‘From Conflict to Communion’
for me is to ensure that liberation and justice becomes a reality to several
people dying under the rubric of oppression. If as Churches we can raise up to
that occasion, we can joyfully celebrate Reformation day. We are called to
Re-form our churches as ‘Church of the poor’ and I am sure Martin and all his
people, be it Protestants or Evangelicals or Charismatics will join me in
making this a reality, which is the need of the hour. Luther, you have said
your message 500 + years ago, I have said my own aspirations of the church, let
us therefore ask Sister Annamma to give us her reflection for this 31st
October, on the Reformation Day.
Annamma: Thank you Pope
Francis garu and Luther garu for being gracious in allowing me speak for Reformation
Day. Reformation for me as I have said earlier, is ‘hearing to speech’ the
often neglected, distorted, overlooked and even forgotten voices of the
subalterns, the voices from the margins. Reformation for me is ‘Speaking truth
to the powers,’ for the cause of justice and peace. Reformation for me is a
time of repentance for the callous attitudes of our churches and its leadership
towards the needs of our people in the community, a time of repentance for those
in powers for we enjoy pomp and positions at the expense of our vulnerable
believers, a time of repentance for being silent to the unjust practices in our
churches and for being insensitive to the exploitation done to innocent people
around us. Reformation for me is a time to give up my positions &
privileges of any authorities that I enjoy in the Church which is against the
convictions of the gospel and allowing to lead a life submitting ourselves at
the feet of the Cross in coherence with the Crucified Christ. Reformation day particularly in 2023 in the context of war and conflict in the land of the Holy One, is a call to stand with the weak and oppressed, is a call to strive for peace and justice and is a call to stop the war and save life.
The
call of Reformation today is to reject and defeat the authoritarian, ugly
practice of caste and several such forms and allege total obedience to our
liberating God, so that our public spaces of church, academy and society become
zero-tolerant zones against discrimination. For Jesus, it was ‘Roman Empire or
Kingdom of God’ and he chose the latter over against the former, for Luther, it
was ‘Rome or Christ’ and he chose Christ over against any other ecclesial
authority and today it is ‘Caste or Christ’, and our ultimate choice is Christ
over against caste, for such a thing is now required in re-formation of our
churches. ‘Injustice done anywhere affects justice everywhere.’
PF
& ML: Thank you
Sister Annamma for your prophetic word. We submit to God and look to Him for
His help so that our communities are transfigured, reformed and transformed.
Annamma: Should we not then close with one of Martin Luther’s
hymns that he had penned based on Psalm 46, for this song is our act of
commitment and pledge.
Let
us all sing, “A Mighty Fortress is our God…”
Raj
Bharat Patta,
Reformation Day,
31st October 2023
