Tuesday, May 8, 2018

Thy Kingdom Come 2018 - Song



The Song can be heard on this link: 

Thy Kingdom Come : 

1. When the world’s torn apart
Thy Kingdom come
When peace has lost its heart
Thy Kingdom come
When nations rise against a nation
Thy Kingdom come
When humans destroy God’s creation
Thy Kingdom come

2. When North South Korea’s mend
Thy Kingdom come
When bombs on Syria end
Thy Kingdom come
When Windrush people’s justice granted
Thy Kingdom come
When Israel Palestine are free
Thy Kingdom come

3. When excluded are included
Thy Kingdom come
When discrimination’s uprooted
Thy Kingdom come
When oppressed are liberated
Thy Kingdom come
When unloved are forever embraced
Thy Kingdom come

4. Thy Kingdom will come
When we mend our broken world
Thy Kingdom will come
When we let go selfish world
Thy Kingdom will come
When we are just and be bold
Thy Kingdom will come
When our lives in Christ unfold
@rajpattas
3rd May 2018

Credits: 
Voice: Raj Indeevar Patta 
Guitar: Raj Sangheebhav Patta & Evelyn Speak
Lyrics & tune: Raj Bharat Patta 

Sunday, April 1, 2018

Resurrection as Sprouting New Life by Tearing Down the Net of Death



One day the reformer Martin Luther was feeling rather down. The Pope was after him. His colleagues were bickering among themselves. He felt the heavy pressure that came with being a professor, pastor, and father. And he was in excruciating pain from kidney stones. As he moped around the house muttering underneath his breath, his wife Katherine announced in a solemn voice, “God is dead.” Luther looked at his wife with puzzlement and replied, “God is not dead!” Katherine went on to say, “It sure seems like God is dead by the way you are acting.” Luther thanked his wife and etched a Latin word on his desk: vivit. Vivit means, “He lives.” Whenever things weren’t going well, and Luther was tempted to complain about them, he looked at that one simple word and was invigorated. Because Jesus was alive Luther had every reason to be upbeat. On this Easter Sunday we have every reason to be upbeat, no matter how outwardly dark your life might be. Easter is an invitation for us to cheer up no matter what our circumstances or our prospects because we are God’s children, and because we will soon exchange our cross for a crown.

On this Easter day, I would like to share with you four points for our reflection:

1.      The Route to Jesus’ Resurrection – Tearing from top to bottom  
2.      The Reasons for Jesus’ Resurrection – Tearing down the sting of death
3.      The Realities of Jesus’ Resurrection – Tearing down the fears of suspicion
4.      The Relevance of Jesus’ Resurrection – Tearing down structures of sin  


1.      The Route to Resurrection: From Mark 15: 37-47, we see that after Jesus gave a loud cry and breathed his last. The journey between Good Friday and Easter -
a.      The curtain was torn in two from top to bottom – tearing down of temple rituals, sin, veils of hindrance – paving way for the direct revelation of God 
b.      Centurion’s testimony – Jesus Son of God – torn down his heart
c.       Accompaniment of Women Disciples – till the burial site – torn down patriarchy 
d.      Courage of Joseph of Arimathea – Jesus burial – torn down timidity - Pilate’s surprise –
e.      Burial of Jesus – tearing linen clothes and wrapping – tearing the rock for the tomb and rolling it down
So, the route to resurrection was “Tearing down from Top to Bottom” – an invitation for our Christian discipleship to tear down to two from top to bottom all the veils of our life to face and receive new life.

2.      The Reasons for Resurrection:  From I Corinthians 15, we see Paul, who says the risen Jesus has appeared to several people, nearly 500 and the last to the least of the apostle, Paul.
a.      To tear down the net of sin and oppression - rebuild a salvific relationship 
b.      To tear down the sting of death – renew the gift of new life towards new creation
c.       To tear down the domination of empire- reaffirming in the kingdom of God
d.      To tear down the invalidation of secularism – reassuring to validate our faith in Jesus Christ and our proclamation in Jesus (14v)

3.      The Realities of Resurrection: From Matthew 28: 1-10, we notice several realities that explain the resurrection of Jesus.
a.      Tearing down of the tomb – empty tomb
b.      Tearing down of the rock – rolling stone
c.       Tearing down of the heavens – angels descending and sitting on the rolling stone
d.      Tearing out the security guards – shook in fear and as dead men falling
e.      Tearing away the wrapped linen clothes
f.        Tearing the fears of the women disciples and later the men disciples
g.      Tearing down the norms of messengers – women were chosen to be the messengers of resurrection 
h.      Tearing of the earth – a great earthquake happened at the resurrection moment
There is a seismic shift that day on the earth, and it invites us towards a seismic shift from our own perceptions and suspicions.  Resurrection is real and those that believe in it will be empowered by its spirit, for Jesus as a first fruit was risen and the rest who follow him will soon have such experience.

4.      The Relevance of Resurrection: Jesus is crucified and is risen now, so what is it for us now as his disciples:
According to BBC, we live in a time when 50 % of UK population are no religion, and a quarter of the Christian population doesn’t believe in resurrection. It is important to affirm that Jesus’ resurrection is real, for he rose back to life in body.

a.      In light of Jesus being risen, what does “risen” mean for us today? Jesus tearing down the dominion of death is an invitation for us to join with Jesus in tearing down the curtains and veils of sin, oppression, injustice and all such forms that obstruct and hinder new life. Tearing down walls of division and building bridges of new life is a mark of Christian discipleship today.
b.      Baptism is living out Christ’s resurrection – dying ourselves to sin and rising again to new life.  Acts 5:27-32 – After Easter – courage
c.       As a church we are called to proclaim and be life-giving agents to several people who are crucified and living situations of death in our times today?
d.      Tearing down the I (me, and mine) in SIN, so that Salvation and New life will blossom in our lives.  

Conclusion: Dad-kids- car-explaining Easter celebration in Church and said Jesus is no more in the grave. The little kid asked, “so if he is not in the grave, will he be there today in the church?” Is risen Christ present in our churches, are we risen communities where risen Jesus takes his abode? If he is not in the grave, where is Jesus today. Echoing with the call of prophet Jeremiah, “See, today I appoint you over nations and kingdoms to uproot and tear down, to destroy and overthrow, to build and to plant."  1:10 Resurrection is tearing down structures of sin and evil of our times today and promoting new life to people living in situations of death and lifelessness. Dr. Sarvepalli Radha Krishnan – former President of India – preaching in US on John 20 said, “Christians resurrection is unique to you, so live up to it.”
Wishing you all a very blessed Easter – Because He lives we can face tomorrow.

Rev. Raj Bharat Patta
1st April 2018

Pic courtesy: https://www.cpo.org.uk/range.aspx?range=4708&cat=1410

Sunday, March 11, 2018

Who said Saviours Don’t Come from Mothers?

Reflecting on Mothering Sunday on Exodus 2:1-10


“Every boy that is born, throw them into the Nile”
The empire decreed to contain the slaves,
Moms were fighting death to deliver their sons,
Only to deliver them into the hands of death,
The shape of the water was the shape of a new grave
Streams flowing, were streams burying,
Tears flowing as babies crying,
Parents crying as babies thrown to drowning,
No human came to stop such inhuman act,
No saviours yet to save those little babies wet.


Who said saviours don’t come from mothers,
Sisters, daughters, aunts, cousins and those ‘others’?
There comes a mother courageous, shrewd,
creative, daring, loving, to save her child,
hides him for three months dressing in pink,
weans him and plans him not to sink,
then places him in a tarred basket to float on waters,
turning water graveyard to waters of life.
A saviour did come in a mother,
Saving a saviour and all the others of his kind.

Who said saviours don’t come from mothers,
Sisters, daughters, aunts, cousins and those ‘others?’
There comes a sister Miriam, loving, caring,
Intelligent, smart, watching his brother’s life
Float on waters, that’s sucking life to death.
On finding that he was drawn by a princess,
She brings a mother to the child convincing the royal woman,
A mother of her own child now hired to be
Raise a child of her royal princess.
A saviour did come in a sister,
Saving a saviour and all the others of his kind.

Who said saviours don’t come from mothers,
Sisters, daughters, cousins and those ‘others?’
There comes a royal daughter, whose dad was cruel,
Yet she comes with a heart full of compassion,
Risking to save her slaves child, willing to mother him,
Naming him ‘Moses’, for she drew him out of waters of death,
Knowing not that this child will lead a nation to freedom of life.
A saviour did come in a daughter,
Saving a saviour and all the others of his kind.

Who said saviours don’t come from mothers,
Sisters, daughters, aunts, cousins and those ‘others?’
There comes an aunt, another slave girl of his kind,
Working as a servant to her royal princess,
Who dared the currents of the water to fetch this basket,
A basket of life amidst the waters of death,
Skilfully drawing him to the shores,
placing him in the hands of a new mother, the princess,
sensing that this little bundle of life will channel a breath of new life to her people.
A saviour did come in an aunt,
Saving a saviour and all the other of his kind.

Who said saviours don’t come from mothers,
Sisters, daughters, aunts, cousins and those ‘others?’
God knits the basket of life, by knitting people who we think
Cannot be saviours, moms, sisters, daughters, aunts, cousins,
God’s mothering is to knit life using the ordinary,
God’s mothering stands for life amidst the waters of death,
Defeating death and liberating people to life
Inviting us to channel life in our times filled with lifelessness.
So look out for a saviour among the ordinary and unthinkable,
Look for a saviour from mothers, sisters, daughters, aunts, cousins and those ‘others,’
Treating them as equals, respecting and loving them in our fullest.  



rev. raj patta
@Mothering Sunday 2018


Picture courtesy: 
https://treasureboxmy.blogspot.co.uk/2015/05/bible-people-jochebed.html

Wednesday, January 17, 2018

Revive Your Work



Revive your work in the rest of the years,
in the midst of the years please be known
Reveal your presence in the midst of our fears,
In the midst of the fears please be known

Unfold your love through all the years
Uphold us all in the grace of God

1. What the future holds for us is so uncertain 
But we know for certain the One who holds our future
We are called to wait on God We are sent to proclaim God’s love
Our hope is in our God, our God is always beside us

@rajpatta composed for Covenant Service Jan 2018

Thursday, December 21, 2017

Born a Child – Christmas Song 2017




1. Born a child in a homeless home
To be at home with those homeless
Pitched a tent outside his tent  
To give a life to those lifeless  

Chorus: God in Jesus is that child
Wrapped in a swaddling cloth
Born to save the weak and wild
Unwrapping God’s love and truth

2. Come let’s go, to find that child
Laid outside of our comfy site
Among the poor, meek and mild
God with us, near our sight

3. For unto us, this child is given
God in flesh, calling afresh
For Christmas is to be born like Christ
Birthing out for a new just world  


Voice credits: Raj Indeevar Patta
Music Credits: Raj Sangheebhav Patta
Lyrics & Composition: Raj Bharat Patta
Technical Support: Shiny Rajasree Patta


Friday, November 10, 2017

Here I Stand

Today, 10th November is observed in our Andhra Evangelical Lutheran Church (AELC) in India as "Pastors Day", commemorating the birth anniversary of Martin Luther, who initiated Reformation 500 years ago. Our Church ordains new ministers on this day, and it was 14 years ago i was ordained on this day. It is at this time, I introspect my calling, and reflect how important it is to stand in the faith of Jesus Christ, stand firm and act on it. 


If you do not stand firm in faith, you shall not stand at all.” Isaiah 7: 9b. The context of this statement from the book of Proto-Isaiah was the Syro-Ephramite war, where there was a political impasse in the kingdom of Judah. The oracle conveyed to the king Ahaz has recurring effects on today’s readers of this text as much as it had then.

For Martin Luther, Sola Fide (faith alone) is a hermeneutic in unlocking ‘justification,’ for his context then was dominated by the rule of Sola Roma (Rome alone). In this verse above, there are three important facets of faith, firstly the grounding of faith, which is in its ‘standing,’ secondly the binding of faith, which is in its ‘firmness’ and thirdly the longing of faith, which is ‘fullness of life.’ With the epoch of secularization, most societies today define themselves as post-secular for there has been a decline on the public role of faith in our public spheres. However, today’s text reminds us faith is neither privatized category nor enlightenment has taken over the realm of faith, but being firm in our faith has its relevance in our society. For it is our faith in a revolutionary Jesus Christ that inspires us to partake in the transformation of our society, for such a faith compels us to translate faith into praxis and roots us firmly in life and life giving mission. It is "Here I stand on the faith of Jesus Christ."

Allow me to quote what Luther said on this occasion. In his reply at Diet of Worms in 1521, he said Since your majesty and your lordships desire a simple reply, I will answer without horns and teeth. Unless I am convicted by the Scripture and plain reason--I do not accept the authority of the Popes and the Councils for they had contradicted each other--my conscience is captive to the Word of God. I cannot and I will not recant anything, for to go against conscience is neither right nor safe. Here I stand, I cannot do otherwise, God help me. Amen."

Prayer: God, the origin and the beginning of faith, help us to stand firm in our faith in Jesus and challenge us to transform our faith into actions so that we can become the channels of life in situations of lifelessness and death. May we stand firm in our faith, so that we can stand firm in our life. In Jesus name we pray. Amen.

Thought for further Reflection: How can you translate your faith into actions? Has your faith has a public relevance in the context of post-secular societies?


(Written for Fresh from the Word: Bible for a Change, IBRA 2017 Devotions)

Monday, November 6, 2017

The Politics of Re-Presentation: Reflecting Matthew 25:1-13

As a child I remember the ‘parable of the ten virgins’ enacted as a musical play by the moms in our local Bethany Lutheran Church in India, where all the ten women were dressed in white, holding lanterns in their hands and journeying to meet the bridegroom. On the journey they were tired and lowering the flame of their lanterns, they all fell asleep. Suddenly at repeated loud shouts, they woke up one after the other, and started to adjust the flame for more light. Five of those women carried a bottle of oil and were filling their lanterns to increase the flame, and the other five did not have sufficient oil and were struggling to trim their lanterns. These five women with no extra oil requests their friends to lend some oil, at which the others replied that it wouldn’t be sufficient to both and directs them to a dealer to buy for oil at that night. The groom arrives and takes the five women who had their lanterns burning with him and entered the wedding banquet. When the other five women came and knocked the door calling him Lord, Lord, the reply that came was he does not know them. The facial expressions of the five women who made it into the wedding banquet were gloomy that their five other friends couldn’t make it inside. The woman narrator of the play concludes by announcing keep awake, be prepared to meet the returning groom, for he can come at any time of the day or night. The play was written, directed, sung and enacted by the moms of our Women’s fellowship in our local Church. This enacted parable stayed in my memory all along, and now when I am reading Matthew 25: 1-13, it comes alive, making me nostalgic of my local congregation. 

Follow the link below to read further:

http://www.politicaltheology.com/blog/the-politics-of-representation-matthew-25-1-13-raj-bharat-patta/

When the Sun Is Veiled: A Christian reflection on wonder, faith, science and care for creation

Viewing a solar eclipse as an Indian Christian in post-secular Britain “The heavens are telling the glory of God; and the firmament proclaim...