The Magnificat & its Magnitude

Re-reading the Canticle of the Virgin Mary
Luke 1: 46-55

My soul is deeply wounded with hurts, insults and pains
And my spirits are drowning in the floods of sorrows and rains
my soul still glorifies the Lord, seeking justice as all gains
And my spirits rejoice in God my saviour despite my stains & strains

When I am rejected and discriminated as polluted
People conspired, laughed at me, brought me to public and collated
For except you O Lord none has been mindful
Of me your humble servant to do any thing needful

Though all my family members call me cursed
Blaming me that I made the image of our family bruised,
But there will come a day when all generations call me blessed
For the Might One has been doing me great things so impressed.

As a Wonderful Counsellor, God solaced and comforted me as lovingly yours
As a Mighty One, God strengthened me with all God’s powers
As an Everlasting God, God journeyed with me in my darkest hours
As a Prince of Peace, God encouraged me to win over all conflicting towers
For holy is God’s name and truly victory flowers

When I am surrounded by fear
When I am pushed down to death near
I could only fear God who is so dear
Realising that God’s mercy is with me now here
From generations to generations vivid and clear

When several arms geared up to stone me to death,
God’s mighty arm guarded me from above and beneath;
When the proud religious heads gathered to take me for a ride,
God scattered the pride, saving me as his bride

Those that are drunk with power and are lusted with hierarchy,
God will throw down such to their cruelty and anarchy;
God shall lift up those who are humble and suffer sinful tyranny
For God shares freedom to both few and many.

Those that go to bed every day in hunger,
Those that curse the selfish accumulators in anger,
God will fill them with good things satisfying
And sends the rich empty, for God it’s justifying

God has always remembered to be prudent and merciful
Helping all the slaves in the history to be liberated in their full
Making all our ancestors to be such channels so graceful
Leaving a legacy to carry forward and be fruitful

(This Magnificat has been re-read by juxtaposing two important contexts. One situating Mother Mary as a young woman, who faced great challenges in her society as she had to be conceived even before she knew her husband Joseph, and the other in light of the realities of violence against women, a continuing reality in all histories.)

Hope against Hope

The Message of Christmas Amidst Human Rights Violations

The ongoing episodes of violence in India, where violence on account of terrorism, violence in the name of religion, violence in the name of caste and violence in the name of patriarchy, have been on the rise. Due to which, the secular ethos of our country and unity among people of different faiths has been at stake. Against the canvas of this scenario, what does it mean to celebrate the birth of Jesus Christ? What is the relevance of Christmas for our times? When human rights violations are recorded on a higher scale in India, what is the message of Christmas?

Yesterday on the 9th Dec 2008 it was observed by the media that Bakrid the Muslim festival was celebrated on a low key due to the recent bomb blasts. Madam Sonia Gandhi, the president of the Congress Party in India did not celebrate her birthday yesterday, to be in solidarity with the victims of the recent terrorist attacks (this was for a political mileage). In the context of the recent terrorist attacks in Mumbai & Assam, in the background of the recent killings and attacks on the Dalit Christians and Tribals in Orissa by the fundamentalist groups, should we as Christians celebrate Christmas?

Generally, Christmas these days is associated with the pleasure and pomp, leaving the significance of it at the back door. Every day there are carol-singing groups that visit every Christian house, door after door to share the joy of Christmas. All through the month of December, there are several celebrations of Christmas, children Christmas, women Christmas, youth Christmas, elders Christmas, pre-Christmas, town Christmas, and united Christmas etc. you name it and you have it, so many celebrations. All of these either end in a good fellowship dinner or exchanging gifts between one another, in which all Christians are satisfied and are self content. We Christians are least bothered of our neighbours who are living in pain and pathos due to the human rights violations in their localities. Can we really think of what is Christmas to such people who are undergoing trauma, fear, and anxiety caused by violence, oppression, discrimination and marginalisation? Particularly in the context of the nun, who was raped in the violence in Orissa, and where such incidents have become rampant, is there hope in Christmas?

The birth of Jesus Christ in a manger in a small town of Bethlehem basically is a challenge to all the human rights violations that are being done during his times. Allow me to present the context of Jesus’ birth, particularly the life of a young woman who had to been the innocent victim of discrimination. The context then had been ruled by human rights violations, and the birth of Jesus gives a hope to all those victims.

Young Woman Mary, the victim of Discrimination:
Young woman Mary had to be conceived even before she got married to Joseph. Imagine the plight of this young woman, the insults she had to face, the criticisms she had to hear to and the amount of depression she had to go during her early trimesters of pregnancy. The whole society looked down upon her and discriminated her on many fronts of her life. Probably she reflects the norm of her society, where many men raped, exploited and spoiled the lives of women. Probably she is one among many women who had been the victims of human rights violations of her day, and she represents those victims. Hearing that young woman Mary is a pregnant, her family would have rejected her, her friends would have rejected her, her society would have thrown insults at her and at every nook and corner of her little town, ‘young Mary & her pregnancy’ was the talk of the town. No one came in rescue of her. Socially she was crushed, it was unbearable for her to take on the discrimination the society had shown to her. Probably no doctor in her town would have preferred to give her the required medical assistance, for she was treated as polluted. The religious leaders of those days would have passed on several sanctions on Mary, for her so called ‘unethical’ and’ illegal’ conception, and would have even banned her to enter their worship places and community gatherings. Probably many of her co-woman and family members would have advised her to go for an abortion, so that not many would come to know about her pregnancy. Mary sorrows knew no bounds that even her betrothed husband Joseph had also made up his mind to divorce her secretly. Even to think still ahead, probably Mary had this tag of stigma of ‘pregnancy from unknown’, and that would have been one of the reasons for no room for Mary to deliver the baby in Bethlehem, for most people in Bethlehem were reluctant to offer their houses and rooms to such ‘illegitimate’ births. Mary had to bear everything to save the saviour Jesus. On the whole, the young woman Mary had to bear the brunt of being the victim of the Human Rights violations of her times.

God, the Hope for Human Rights
In this Christmas story, when young woman Mary become the victim of human right violations, when her right to live, right to enjoy life have been curtailed, the message of hope comes to her from the God of hope. In all through the nine months of Mary’s pregnancy, if at all she had endured to any of the insults and succumbed to the pressure and depression she underwent and imagine if there would have been a miscarriage for her or was forced to abort the baby, baby Jesus would not have born, and there would have been utter hopelessness in their family and to the whole strings of Christian faith. God provided hope to the victimised Mary and stood by her in her times of trouble. When no one came in rescue of her, she replied to the angel o God, “ behold I am the handmaid of the Lord; let it be to me according to your word.” (Luke 1:38) She realised that it was only from God that she has hope, and no one can really understands her position and pain in her situation. God is a God who gives hope to the victims to overcome their situations of hopelessness. God is the one who journeys along with the victims in their journey of struggles. That’s the message of Christmas, the message of hope to all those in helpless situations and hopelessness. God stood with Mary, and she emerged victorious from all her insults and injuries.

Therefore the role of those believe in the birth of Jesus Christ, is to become the beacon and channel of hope to all those victims of human rights violations today. and I affirm that is the calling of Christmas to all of us. Until we become the carriers of hope in our fragile and volatile situations, our Christian calling has no meaning, message and direction. In the context of violence, let us give hope to this world to become peacemakers. In the context of fundamentalism, let us be the hope in resisting such forces in our communities. In the context of casteism, let us be the hope in liberating all those people that are oppressed. Christmas is the celebration of hope, and in hope, let us all resolve to become the harbingers of peace and hope in our contexts. May the spirit of hope enlighten all our hearts and minds to become the light of hope in our local contexts, and only then Christmas is meaningful.

Wishing you all a very meaningful observance of Human Rights Day, a hope filled celebration of Christmas and a challenging new year with hope as our guide and strength.